General

Education for Haiti: Ayiti Now Corp in Miami

by Milena Rampoldi, ProMosaik e.V. – We just interviewed Alex Lizzappi of the NGO Ayiti Now Corp in Miami (for more details see www.haiti-now.org) to know about the problems of poverty and lack of education in Haiti. We thank Alex a lot for his precious information. A very important mission of all organisations working in Haiti is helping restavecs. They are slave children who “belong” to well-to-do
families. They receive no pay and are kept out of school. Since the
emancipation and independence of 1804, affluent blacks and mulattoes
have reintroduced slavery by using children of the very poor as house
servants. They promise poor families in faraway villages who have too
many mouths to feed a better life for their children. Once acquired,
these children lose contact with their families and, like slaves of the
past, are sometimes given new names for the sake of convenience.

Milena Rampoldi: Which are
the main problems children suffer from in Haiti?
Alex Lizzappi: The main problem is the lack of human rights and civil
rights. Find some in depth research papers on our website: https://haiti-now.org/media/reading-materials/

EDUCATION IN HAITI

Prior to the Age of Enlightenment of the 18th and 19th centuries,
education was the responsibility of parents and the church. At that time
is was primarily available to the upper classes and thus served to
further widen the socioeconomic gap between the working class and elite
members of society (Encyclopædia Britannica, 2011). With the onset of
the French and American revolutions in the late 1700s, revolutionaries
sought for education to be recognized as a public good (Brockliss,
1987). As such, the state would assume an active role in the education
sector making it accessible to all. The development of socialist theory
in the nineteenth century further supported this view, as it emphasized
that the state‘s primary responsibility was to ensure the economic and
social well-being of the community through government intervention and
regulation in all sectors. While pre-Enlightenment scholars believed
education to be a privilege, the period after the revolutions of 18th
and 19th centuries came to view education as a right (Encyclopædia
Britannica, 2011).

Education policy in Haiti, at that time, paralleled this thinking.
The first Haitian constitution of 1801 mirrored the pre-Enlightenment
view of education that the private sector should ultimately be
responsible for the education of its youth. The constitution stated
that, ―every person has the right to form private establishments for the
education and instruction of youth‖ (Haiti Government, 1801). However,
with the constitution revision of 1807, the practice of providing public
education for all was established. Article 34 of the 1807 constitution
establishes that, ―A central school shall be established in each
Division and proper schools shall be established in each District‖
(Haiti Government, 1807). However, despite the influence of the French
on Haiti‘s state formation, it wasn‘t until more than 100 years after
the French had established education as a human right that Haiti
incorporated this principle into their constitution. In 1987, the GoH
redrafted its 1987 constitution of Haiti to
include Article 22, which reads, ―The State recognizes the right of
every citizen to decent housing, education, food and social security‖
(Haiti Government, 1987).

Despite the 1987 constitution of Haiti proclamation
of education as a human right, many individuals still consider it a
privilege to have the opportunity to attend school, where alternatively,
in many other parts of the world, education is considered a human
right. Families are often willing to sacrifice up to half their income,
of approximately 400 USD annually, to send their children to school
(McNulty, 2011). However, an inordinate number of children do not have
the opportunity to enjoy the same privilege (Bruemmer, 2011). Of the
approximately three to 3.5 million school-age children in Haiti, 800,000
do not have access to education (Bruemmer, 2011). In fact, Haitian
public schools have the capacity to serve only one quarter of the
school-age population (The World Bank, 2006). Even before the
earthquake, 25 percent of Haiti‘s school districts, mostly in rural
areas, did not have a school. Due to these challenges, the average
Haitian child receives only five years of education (Bruemmer, 2011).

– See more at: http://haiti-now.org/about/the-importance-of-education-in-haiti/#sthash.feIvPrb9.dpuf

EDUCATION IN HAITI

Prior to the Age of Enlightenment of the 18th and 19th centuries,
education was the responsibility of parents and the church. At that time
is was primarily available to the upper classes and thus served to
further widen the socioeconomic gap between the working class and elite
members of society (Encyclopædia Britannica, 2011). With the onset of
the French and American revolutions in the late 1700s, revolutionaries
sought for education to be recognized as a public good (Brockliss,
1987). As such, the state would assume an active role in the education
sector making it accessible to all. The development of socialist theory
in the nineteenth century further supported this view, as it emphasized
that the state‘s primary responsibility was to ensure the economic and
social well-being of the community through government intervention and
regulation in all sectors. While pre-Enlightenment scholars believed
education to be a privilege, the period after the revolutions of 18th
and 19th centuries came to view education as a right (Encyclopædia
Britannica, 2011).

Education policy in Haiti, at that time, paralleled this thinking.
The first Haitian constitution of 1801 mirrored the pre-Enlightenment
view of education that the private sector should ultimately be
responsible for the education of its youth. The constitution stated
that, ―every person has the right to form private establishments for the
education and instruction of youth‖ (Haiti Government, 1801). However,
with the constitution revision of 1807, the practice of providing public
education for all was established. Article 34 of the 1807 constitution
establishes that, ―A central school shall be established in each
Division and proper schools shall be established in each District‖
(Haiti Government, 1807). However, despite the influence of the French
on Haiti‘s state formation, it wasn‘t until more than 100 years after
the French had established education as a human right that Haiti
incorporated this principle into their constitution. In 1987, the GoH
redrafted its 1987 constitution of Haiti to
include Article 22, which reads, ―The State recognizes the right of
every citizen to decent housing, education, food and social security‖
(Haiti Government, 1987).

Despite the 1987 constitution of Haiti proclamation
of education as a human right, many individuals still consider it a
privilege to have the opportunity to attend school, where alternatively,
in many other parts of the world, education is considered a human
right. Families are often willing to sacrifice up to half their income,
of approximately 400 USD annually, to send their children to school
(McNulty, 2011). However, an inordinate number of children do not have
the opportunity to enjoy the same privilege (Bruemmer, 2011). Of the
approximately three to 3.5 million school-age children in Haiti, 800,000
do not have access to education (Bruemmer, 2011). In fact, Haitian
public schools have the capacity to serve only one quarter of the
school-age population (The World Bank, 2006). Even before the
earthquake, 25 percent of Haiti‘s school districts, mostly in rural
areas, did not have a school. Due to these challenges, the average
Haitian child receives only five years of education (Bruemmer, 2011).

– See more at: http://haiti-now.org/about/the-importance-of-education-in-haiti/#sthash.feIvPrb9.dpuf

About education in Haiti it says the following:

Prior to the
Age of Enlightenment of the 18th and 19th centuries, education was the
responsibility of parents and the church. At that time is was primarily
available to the upper classes and thus served to further widen the
socioeconomic gap between the working class and elite members of society
(Encyclopædia Britannica, 2011). With the onset of the French and American
revolutions in the late 1700s, revolutionaries sought for education to be
recognized as a public good (Brockliss, 1987). As such, the state would assume
an active role in the education sector making it accessible to all. The
development of socialist theory in the nineteenth century further
supported this view, as it emphasized that the state‘s primary responsibility
was to ensure the economic and social well-being of the community through
government intervention and regulation in all sectors. While pre-Enlightenment
scholars believed education to be a privilege, the period after the revolutions
of 18th and 19th centuries came to view education as a right (Encyclopædia
Britannica, 2011).

Education
policy in Haiti, at that time, paralleled this thinking. The first Haitian
constitution of 1801 mirrored the pre-Enlightenment view of education that the
private sector should ultimately be responsible for the education of its youth.
The constitution stated that, ―every person has the right to form private
establishments for the education and instruction of youth‖ (Haiti Government,
1801). However, with the constitution revision of 1807, the practice of
providing public education for all was established. Article 34 of the 1807
constitution establishes that, ―A central school shall be established in each
Division and proper schools shall be established in each District‖ (Haiti
Government, 1807). However, despite the influence of the French on Haiti‘s
state formation, it wasn‘t until more than 100 years after the French had
established education as a human right that Haiti incorporated this principle
into their constitution. In 1987, the GoH redrafted its 1987 constitution of Haiti to
include Article 22, which reads, ―The State recognizes the right of every
citizen to decent housing, education, food and social security‖ (Haiti
Government, 1987).

Despite the 1987 constitution of Haiti proclamation
of education as a human right, many individuals still consider it a privilege
to have the opportunity to attend school, where alternatively, in many other
parts of the world, education is considered a human right. Families are often
willing to sacrifice up to half their income, of approximately 400 USD
annually, to send their children to school (McNulty, 2011). However, an
inordinate number of children do not have the opportunity to enjoy the same
privilege (Bruemmer, 2011). Of the approximately three to 3.5 million
school-age children in Haiti, 800,000 do not have access to education
(Bruemmer, 2011). In fact, Haitian public schools have the capacity to serve
only one quarter of the school-age population (The World Bank, 2006). Even
before the earthquake, 25 percent of Haiti‘s school districts, mostly in rural
areas, did not have a school. Due to these challenges, the average Haitian
child receives only five years of education (Bruemmer, 2011).

 

MR: Which are
the best strategies to help children on all levels (psychological, social,
cultural, economical)?
AL: I think it is to increase the national demand
of human rights and civil rights.
MR: How is
the situation of street children in Haiti?
AL: They are abandoned, exploited, and abused. They have no access to school education, and have no normal family lives. Many beg, work, or are abused by criminal organisations.  

MR: How
important is networking in your work and why?
AL: Networking is essential in our work for social development and education. Sharing experience, knowledge,
contacts, solutions and resources is very important for social operators, in Haiti as elsewhere in poor countries. 

MR: How
important is health awareness and why?
AL: Standard of living, amenities,
facilities, income are parallel to awareness, awareness alone does not
resolve the issues, but it is an important step of it.

MR: Which
general ideas can you tell us to be applied from your projects to other
projects with children in other countries worldwide?

AL: Advocate human rights, civil rights,
transparency, accountability and invest in people education. The
strategies and the tactics are very specific to every
town.  
So
many layers come to play a relevant role, from the traditional “formation
of centralized government” encountering high resistance from
“free” people, insofar a very conflictual and mistrusting dynamic
between and among leaders, power and classes of people, to an historic lack
of sovereignty and ongoing foreign intermingling on internal national
affairs, centuries of high illiteracy rates, systemic extreme poverty, systemic
abuse of power, persistent lack of infrastructural sanitation,
hygiene, omerta’, the industry of charity and the industry of poverty,
extremely fragile institutions particularly the judicial system, this are all
elements that directly impact the children of Haiti among the poorer
classes.


Thanks a lot to Alex also for the following photos: