GAZA CITY – Without
prior warning, an Israeli missile hit the house of the Ayyad family
last Saturday. The Ayyads, who are Christian, were the first family
among the tiny minority in Gaza to be targeted since the offensive began
three weeks ago.

The Ayyad’s
home was severely damaged. Furniture was ruined and family belongings
such as children’s toys were strewn everywhere as a result of the
missile’s impact. But naturally the human cost was much greater.

Jalila Ayyad
was known among the people of Gaza as a woman that had nothing to do
with any militia groups.  “We are a Christian minority and have no links
to Hamas or Fatah – we keep to ourselves and avoid problems,” says
Fouad Ayyad, Jalila’s nephew.

Fouad is
also the name of the bereaved husband of Jalila Ayyad. Standing in a
white T-shirt stained with the blood of his wife and son – who was also
seriously injured in the attack – he watches on as the nephew is
interviewed.

A memorial
service was held on Sunday for Ayyad at Porphyrius Greek Orthodox Church
on Sunday. The church has become a haven not just for Christian but
also hundreds of Muslim families seeking shelter there as the offensive
drags on.

“The church
has been our hosts for the past two weeks, offering food, clothes and
whatever we needed, their loss is our loss, their pain is our pain,”
says 45-year-old Abu Khaled.

At the
memorial service for Jalila, Archbishop Alexios said: “Another human
being, an innocent one, has lost her life.” In the pews, crowds of
Palestinian Christians sobbed as first from their tiny minority to be
killed in the conflict was laid to rest.

In something
that surprised local journalists, Jalila’s body was carried by both
Muslims and Christians to the grave. It seems the shared wounds,
mourning and rage are bridging past divides in war-ravaged Gaza.

Last week,
Gaza’s Greek Orthodox Church also sustained damage by Israeli artillery
shelling. Fifteen graves were damaged and damage was also caused to the
Church’s sole hearse, says Kamel Ayyad, a parish member.

“The world must realise that Israel’s missiles don’t differentiate between Christians and Muslims,” said Abu.

At the
memorial service a sad young man surrounded by attendees dressed in
black gave a speech on behalf of the Greek Orthodox community and
questioned the position of the international community in dealing with
Israel’s crimes.

“Here is a
Palestinian, an Arab, a Christian woman, martyred by Israeli shelling,”
he said. “Bombs slammed into us and killed without differentiating
between civilians and combatants,” he adds.

Father Manuel Musallam, a former priest of the Latin Church, has always been an advocate for Palestinian unity.

“When they destroy your mosques, call your prayers from our churches”. 

There are
approximately 1,500 Christians in Gaza. Mosques stand next to churches
along the thin coastal enclave. George Ayyad, a relative of Jalila,
rejects the idea that Christians will leave Gaza after this incident.

“This is
exactly what the Israelis want, but where should we go?” he questions,
before he continues “This is my homeland and we are Christians here in
Gaza for more than 1,000 years and we will remain.”

During the
memorial, bible scriptures were recited before Ayyad’s body was carried
out and placed in a simple white coffin that had been decorated with a
black cross.

Homeless Christians and Muslims brought out her remains together in
the same community where Jalila will be buried, in the town she was
born: in Gaza.

A Virgin Mary icon was placed in Jalila’s coffin while her relatives sang “Hallelujah.”

GAZA CITY – Without
prior warning, an Israeli missile hit the house of the Ayyad family
last Saturday. The Ayyads, who are Christian, were the first family
among the tiny minority in Gaza to be targeted since the offensive began
three weeks ago.

The Ayyad’s
home was severely damaged. Furniture was ruined and family belongings
such as children’s toys were strewn everywhere as a result of the
missile’s impact. But naturally the human cost was much greater.

Jalila Ayyad
was known among the people of Gaza as a woman that had nothing to do
with any militia groups.  “We are a Christian minority and have no links
to Hamas or Fatah – we keep to ourselves and avoid problems,” says
Fouad Ayyad, Jalila’s nephew.

Fouad is
also the name of the bereaved husband of Jalila Ayyad. Standing in a
white T-shirt stained with the blood of his wife and son – who was also
seriously injured in the attack – he watches on as the nephew is
interviewed.

A memorial
service was held on Sunday for Ayyad at Porphyrius Greek Orthodox Church
on Sunday. The church has become a haven not just for Christian but
also hundreds of Muslim families seeking shelter there as the offensive
drags on.

“The church
has been our hosts for the past two weeks, offering food, clothes and
whatever we needed, their loss is our loss, their pain is our pain,”
says 45-year-old Abu Khaled.

At the
memorial service for Jalila, Archbishop Alexios said: “Another human
being, an innocent one, has lost her life.” In the pews, crowds of
Palestinian Christians sobbed as first from their tiny minority to be
killed in the conflict was laid to rest.

In something
that surprised local journalists, Jalila’s body was carried by both
Muslims and Christians to the grave. It seems the shared wounds,
mourning and rage are bridging past divides in war-ravaged Gaza.

Last week,
Gaza’s Greek Orthodox Church also sustained damage by Israeli artillery
shelling. Fifteen graves were damaged and damage was also caused to the
Church’s sole hearse, says Kamel Ayyad, a parish member.

“The world must realise that Israel’s missiles don’t differentiate between Christians and Muslims,” said Abu.

At the
memorial service a sad young man surrounded by attendees dressed in
black gave a speech on behalf of the Greek Orthodox community and
questioned the position of the international community in dealing with
Israel’s crimes.

“Here is a
Palestinian, an Arab, a Christian woman, martyred by Israeli shelling,”
he said. “Bombs slammed into us and killed without differentiating
between civilians and combatants,” he adds.

Father Manuel Musallam, a former priest of the Latin Church, has always been an advocate for Palestinian unity.

“When they destroy your mosques, call your prayers from our churches”. 

There are
approximately 1,500 Christians in Gaza. Mosques stand next to churches
along the thin coastal enclave. George Ayyad, a relative of Jalila,
rejects the idea that Christians will leave Gaza after this incident.

“This is
exactly what the Israelis want, but where should we go?” he questions,
before he continues “This is my homeland and we are Christians here in
Gaza for more than 1,000 years and we will remain.”

During the
memorial, bible scriptures were recited before Ayyad’s body was carried
out and placed in a simple white coffin that had been decorated with a
black cross.

Homeless Christians and Muslims brought out her remains together in
the same community where Jalila will be buried, in the town she was
born: in Gaza.

A Virgin Mary icon was placed in Jalila’s coffin while her relatives sang “Hallelujah.”

GAZA CITY – Without
prior warning, an Israeli missile hit the house of the Ayyad family
last Saturday. The Ayyads, who are Christian, were the first family
among the tiny minority in Gaza to be targeted since the offensive began
three weeks ago.

The Ayyad’s
home was severely damaged. Furniture was ruined and family belongings
such as children’s toys were strewn everywhere as a result of the
missile’s impact. But naturally the human cost was much greater.

Jalila Ayyad
was known among the people of Gaza as a woman that had nothing to do
with any militia groups.  “We are a Christian minority and have no links
to Hamas or Fatah – we keep to ourselves and avoid problems,” says
Fouad Ayyad, Jalila’s nephew.

Fouad is
also the name of the bereaved husband of Jalila Ayyad. Standing in a
white T-shirt stained with the blood of his wife and son – who was also
seriously injured in the attack – he watches on as the nephew is
interviewed.

A memorial
service was held on Sunday for Ayyad at Porphyrius Greek Orthodox Church
on Sunday. The church has become a haven not just for Christian but
also hundreds of Muslim families seeking shelter there as the offensive
drags on.

“The church
has been our hosts for the past two weeks, offering food, clothes and
whatever we needed, their loss is our loss, their pain is our pain,”
says 45-year-old Abu Khaled.

At the
memorial service for Jalila, Archbishop Alexios said: “Another human
being, an innocent one, has lost her life.” In the pews, crowds of
Palestinian Christians sobbed as first from their tiny minority to be
killed in the conflict was laid to rest.

In something
that surprised local journalists, Jalila’s body was carried by both
Muslims and Christians to the grave. It seems the shared wounds,
mourning and rage are bridging past divides in war-ravaged Gaza.

Last week,
Gaza’s Greek Orthodox Church also sustained damage by Israeli artillery
shelling. Fifteen graves were damaged and damage was also caused to the
Church’s sole hearse, says Kamel Ayyad, a parish member.

“The world must realise that Israel’s missiles don’t differentiate between Christians and Muslims,” said Abu.

At the
memorial service a sad young man surrounded by attendees dressed in
black gave a speech on behalf of the Greek Orthodox community and
questioned the position of the international community in dealing with
Israel’s crimes.

“Here is a
Palestinian, an Arab, a Christian woman, martyred by Israeli shelling,”
he said. “Bombs slammed into us and killed without differentiating
between civilians and combatants,” he adds.

Father Manuel Musallam, a former priest of the Latin Church, has always been an advocate for Palestinian unity.

“When they destroy your mosques, call your prayers from our churches”. 

There are
approximately 1,500 Christians in Gaza. Mosques stand next to churches
along the thin coastal enclave. George Ayyad, a relative of Jalila,
rejects the idea that Christians will leave Gaza after this incident.

“This is
exactly what the Israelis want, but where should we go?” he questions,
before he continues “This is my homeland and we are Christians here in
Gaza for more than 1,000 years and we will remain.”

During the
memorial, bible scriptures were recited before Ayyad’s body was carried
out and placed in a simple white coffin that had been decorated with a
black cross.

Homeless Christians and Muslims brought out her remains together in
the same community where Jalila will be buried, in the town she was
born: in Gaza.

A Virgin Mary icon was placed in Jalila’s coffin while her relatives sang “Hallelujah.”

GAZA CITY – Without
prior warning, an Israeli missile hit the house of the Ayyad family
last Saturday. The Ayyads, who are Christian, were the first family
among the tiny minority in Gaza to be targeted since the offensive began
three weeks ago.

The Ayyad’s
home was severely damaged. Furniture was ruined and family belongings
such as children’s toys were strewn everywhere as a result of the
missile’s impact. But naturally the human cost was much greater.

Jalila Ayyad
was known among the people of Gaza as a woman that had nothing to do
with any militia groups.  “We are a Christian minority and have no links
to Hamas or Fatah – we keep to ourselves and avoid problems,” says
Fouad Ayyad, Jalila’s nephew.

Fouad is
also the name of the bereaved husband of Jalila Ayyad. Standing in a
white T-shirt stained with the blood of his wife and son – who was also
seriously injured in the attack – he watches on as the nephew is
interviewed.

A memorial
service was held on Sunday for Ayyad at Porphyrius Greek Orthodox Church
on Sunday. The church has become a haven not just for Christian but
also hundreds of Muslim families seeking shelter there as the offensive
drags on.

“The church
has been our hosts for the past two weeks, offering food, clothes and
whatever we needed, their loss is our loss, their pain is our pain,”
says 45-year-old Abu Khaled.

At the
memorial service for Jalila, Archbishop Alexios said: “Another human
being, an innocent one, has lost her life.” In the pews, crowds of
Palestinian Christians sobbed as first from their tiny minority to be
killed in the conflict was laid to rest.

In something
that surprised local journalists, Jalila’s body was carried by both
Muslims and Christians to the grave. It seems the shared wounds,
mourning and rage are bridging past divides in war-ravaged Gaza.

Last week,
Gaza’s Greek Orthodox Church also sustained damage by Israeli artillery
shelling. Fifteen graves were damaged and damage was also caused to the
Church’s sole hearse, says Kamel Ayyad, a parish member.

“The world must realise that Israel’s missiles don’t differentiate between Christians and Muslims,” said Abu.

At the
memorial service a sad young man surrounded by attendees dressed in
black gave a speech on behalf of the Greek Orthodox community and
questioned the position of the international community in dealing with
Israel’s crimes.

“Here is a
Palestinian, an Arab, a Christian woman, martyred by Israeli shelling,”
he said. “Bombs slammed into us and killed without differentiating
between civilians and combatants,” he adds.

Father Manuel Musallam, a former priest of the Latin Church, has always been an advocate for Palestinian unity.

“When they destroy your mosques, call your prayers from our churches”. 

There are
approximately 1,500 Christians in Gaza. Mosques stand next to churches
along the thin coastal enclave. George Ayyad, a relative of Jalila,
rejects the idea that Christians will leave Gaza after this incident.

“This is
exactly what the Israelis want, but where should we go?” he questions,
before he continues “This is my homeland and we are Christians here in
Gaza for more than 1,000 years and we will remain.”

During the
memorial, bible scriptures were recited before Ayyad’s body was carried
out and placed in a simple white coffin that had been decorated with a
black cross.

Homeless Christians and Muslims brought out her remains together in
the same community where Jalila will be buried, in the town she was
born: in Gaza.

A Virgin Mary icon was placed in Jalila’s coffin while her relatives sang “Hallelujah.”